ANALISIS NILAI ESTETIKA DAN MAKNA SIMBOLIK ORNAMEN BAGAS GODANG PANYABUNGAN TONGA KABUPATEN MANDAILING NATAL

Authors

  • Siti Jahrona Universitas Negeri Medan
  • Daulat Saragi Universitas Negeri Medan

DOI:

https://doi.org/10.23969/jp.v11i4.69109

Keywords:

Bagas Godang, ornaments, aesthetic values, symbolic meanings, Mandailing culture.

Abstract

This study aims to identify and describe the ornamental motifs, examine their symbolic meanings, and analyze the aesthetic values of the ornaments of Bagas Godang in Panyabungan Tonga, Mandailing Natal Regency. This study employed a qualitative approach with a descriptive method. The data were obtained through observation, interviews, and documentation of the ornaments found on the tutup ari of Bagas Godang in Panyabungan Tonga. The aesthetic values were analyzed using Monroe C. Beardsley’s aesthetic theory, which consists of unity, complexity, and intensity. The results showed that there are 16 ornamental motifs on the tutup ari, namely Tanduk Horbo, Mataniari, Bulan, Bintang, Gimbang, Bunga Rundang, Panji-Panji, Raga-Raga, Suncang Duri, Podang, Jagar, Takar, Sipatomu-tomu, Bindu Dalihan Natolu, Tagan, and Bona Bulu. Based on their visual forms, the ornaments are classified into five patterns, namely animal, cosmic, plant, technical/equipment, and geometric patterns. The symbolic meanings contained in the ornaments are related to values of life, customary traditions, leadership, religion, justice, unity, harmony, concern for others, and kinship within the Dalihan Natolu system. The aesthetic values of the ornaments are reflected in the orderly arrangement of motifs, balance of forms, combination of colors, variety of forms and lines, as well as the use of contrasting colors and motif placement that creates visual emphasis. The ornaments on the tutup ari of Bagas Godang in Panyabungan Tonga function not only as decorative elements but also reflect cultural values in the lives of the Mandailing community.

 

 

Downloads

Download data is not yet available.

References

Adnan, M., Jayadi, K., & Yunus, P. (2023). Analisis fungsi dan makna simbolik ornamen Tumba’ Layar pada rumah adat Mandar di Kecamatan Tinambung Kabupaten Polewali Mandar. Makassar: Universitas Negeri Makassar.

Effendi, H. (2018). Rekonstruksi fungsi Bagas Godang dan Sopo Godang sebagai culture heritage di Tanah Mandailing. Journal Education and Development, 6(2), 25–31.

Etahir, M. E., & Bilhaj, A. (2025). Concept of semiotics by Ferdinand de Saussure and Charles Sanders Peirce. International Journal of Modern Science and Research Technology.

Febratama, T., Chandra, D. P., & Cahyono, H. N. (2023). Analisis makna filosofi ragam hias rumah adat Balla Lompoa Gowa, Sulawesi Selatan. CIPTA: Jurnal Pendidikan Seni Rupa, 9(2), 13–24.

Hamzah, E. R., Ciptadi, W., & Harimurti, P. (2024). Analisis semiotika ornamentasi pada rumah tradisional Melayu: Pengaruh budaya Islam dan adat Melayu. [Nama jurnal tidak tercantum dalam naskah], 5(2).

Herlina, H., & Lubis, T. (2022). Ornamen pada Bagas Godang Mandailing: Kajian kearifan lokal. Journal of Language Development and Linguistics, 1(1), 55–70.

Jamaludin, J., Subkiman, A., & Widia, E. (2024). The meaning of symbolic aesthetic of basic shapes in Sundanese culture. Mudra Jurnal Seni Budaya, 39(1), 69–75.

Jambak, R. A., Achiriah, A., & Devianty, R. (2024). Arsitektur Bagas Godang di Desa Huta Godang, Kecamatan Ulu Pungkut, Kabupaten Mandailing Natal. Local History & Heritage, 4(1), 26–46.

Khamdevi, M. (2023). The characteristics and linkages between traditional houses: Mandailing’s Bagas Godang and Minangkabau’s Luhak Agam in Indonesia. ISVS E-Journal, 10(7), 491–511.

Maruto, J. (2014). Kajian etika, etis dan estetika dalam karya seni rupa. Imaji: Jurnal Seni dan Pendidikan Seni, 12(1).

Narayanasandhy, I. W. M. D. (2019). Estetika dalam sudut pandang estetika Monroe C. Beardsley. IKONIK: Jurnal Seni dan Desain, 1(1), 37–45.

Nur, G. A., Arifiana, D., Marniati, & Kharnolis, M. (2025). Penciptaan busana kasual (casual wear) dengan inspirasi Arca Totok Kerot. Corak: Jurnal Seni Kriya, 14(2).

Pasaribu, D., & Sinulingga, J. (2022). Nilai-nilai kearifan lokal yang terdapat pada Bagas Godang di Desa Pidoli Dolok Kecamatan Panyabungan Kota Kabupaten Mandailing Natal. Journal of Social Interactions and Humanities, 1(2), 71–82.

Patriansah, M., & Prasetya, D. (2021). Monroe Beardsley aesthetic: An analysis of interpretation approach to Yunus Muller’s painting. Arty: Jurnal Seni Rupa, 10(2), 103–112.

Pradoko, A. M. S. (2016). Semiotika guna penelitian objek kebudayaan material seni. Imaji, 13(2), 1–20.

Purba, C. A., Sirait, J., Siregar, J., Tambunan, M. A., & Saragih, V. R. (2025). Analisis makna ornamen pinar rumah adat Simalungun (kajian semiotika). Jurnal Basataka, 8(2), 1183–1189.

Purnama, D. H., Mulyanto, M., & Yulasteriyani. (2021). Representation of cultural identity in Limas House Palembang. DIMENSI (Journal of Architecture and Built Environment), 48(1), 47–54.

Rachmadani, N. P., Wijaya, R. S., & Kafri, S. A. (2025). Eksplorasi makna simbolis ornamen pada Rumoh Aceh Raja Husein di Pidie. DESKOVI: Art and Design Journal, 8(1), 57–69.

Ratu Salma, S. B. (2025). Identitas budaya dan makna simbolik pada tradisi penggunaan kain kuning masyarakat Banjar. Huma, 4, 433–444.

Siburian, T. P. (2022). Bentuk visual dan makna simbolik gorga Batak Toba. Journal of Contemporary Indonesian Art, 8(1).

Tarigan, R. (2018). Membaca makna tradisionalitas pada arsitektur rumah tradisional. Jurnal Arsitektur Komposisi, 12(3).

Downloads

Published

2026-09-30